學英語作文10篇【優(yōu)選】
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學英語作文 篇1
The annual qingming festival is coming, today the teacher took us to the main mountain park grave, one to the, nine characters greeted "cixi revolutionary martyr memorial hall".
Ascend the stairs, we go to the martyr's monument was panting after a while, the teacher let everybody up, followed by Xu Lei and I speak, just listen to "spring flowers table grief, pine and affectionate dicui." I follow up "infinite grief infinite affection, hero the tomb of the hero." It is offering to read verses of revolutionary martyrs, LieShiBei like willo revolutionary martyrs, LieShiBei beside hits the conifers soldiers guarded them, like a CenYu flourishing spirit to go to LieShiBei branch flag, after each of the flower, we respectfully LieShiBei in front of her, and then we observed a minute of silence, at that time I thought of many revolutionary martyrs die, some even left no name. Here is on behalf of the speech, I the deepest impression is we should good good study, day day up, this is for the guarantee of the martyrs, I want to ensure that good good study, day day up. Next is our oath: let us remember this solemn moment, let us remember this solemn commitment, we want to make martyrs with blood flags, flying in the blue sky of the motherland forever. Finally a lap later went down the mountain.
The greatness of the revolutionary martyrs was born, died a glorious death.
學英語作文 篇2
speaking of my student life, its very interesting. besides studying, we have many parties at our school for special festivals. of course, we must study many subjects at school and do homework every day. i receive instructions from my teachers and discuss problems with them. although sometimes we have many eams in our student life, it can be good for us. everyone hates eams, but it helps us realize how much weve learned from school. just enjoy your student life. it goes by fast.
學英語作文 篇3
i am only a philosopher, and there is only one thing that a philosopher can be relied on to do. you know that the function of statistics has been ingeniously described as being the refutation of other statistics. well, a philosopher can always contradict other philosophers. in ancient times philosophers defined man as the rational animal; and philosophers since then have always found much more to say about the rational than about the animal part of the definition. but looked at candidly, reason bears about the same proportion to the rest of human nature that we in this hall bear to the rest of america, europe, asia, africa, and polynesia. reason is one of the very feeblest of natures forces, if you take it at any one spot and moment. it is only in the very long run that its effects become perceptible. reason assumes to settle things by weighing them against one another without prejudice, partiality, or ecitement; but what affairs in the concrete are settled by is and always will be just prejudices, partialities, cupidities, and ecitements. appealing to reason as we do, we are in a sort of a forlorn hope situation, like a small sand-bank in the midst of a hungry sea ready to wash it out of eistence. but sand-banks grow when the conditions favor; and weak as reason is, it has the unique advantage over its antagonists that its activity never lets up and that it presses always in one direction, while mens prejudices vary, their passions ebb and flow, and their ecitements are intermittent. our sand-bank, i absolutely believe, is bound to grow, -- bit by bit it will get dyked and breakwatered. but sitting as we do in this warm room, with music and lights and the flowing bowl and smiling faces, it is easy to get too sanguine about our task, and since i am called to speak, i feel as if it might not be out of place to say a word about the strength of our enemy.
our permanent enemy is the noted bellicosity of human nature. man, biologically considered, and whatever else he may be in the bargain, is simply the most formidable of all beasts of prey, and, indeed, the only one that preys systematically on its own species. we are once for all adapted to the military status. a millennium of peace would not breed the fighting disposition out of our bone and marrow, and a function so ingrained and vital will never consent to die without resistance, and will always find impassioned apologists and idealizers.
not only are men born to be soldiers, but non-combatants by trade and nature, historians in their studies, and clergymen in their pulpits, have been wars idealizers. they have talked of war as of gods court of justice. and, indeed, if we think how many things beside the frontiers of states the wars of history have decided, we must feel some respectful awe, in spite of all the horrors. our actual civilization, good and bad alike, has had past war for its determining condition. great-mindedness among the tribes of men has always meant the will to prevail, and all the more so if prevailing included slaughtering and being slaughtered. rome, paris, england, brandenburg, piedmont, -- soon, let us hope, japan, -- along with their arms have made their traits of character and habits of thought prevail among their conquered neighbors. the blessings we actually enjoy, such as they are, have grown up in the shadow of the wars of antiquity. the various ideals were backed by fighting wills, and where neither would give way, the god of battles had to be the arbiter. a shallow view, this, truly; for who can say what might have prevailed if man had ever been a reasoning and not a fighting animal? like dead men, dead causes tell no tales, and the ideals that went under in the past, along with all the tribes that represented them, find to-day no recorder, no eplainer, no defender.
but apart from theoretic defenders, and apart from every soldierly individual straining at the leash, and clamoring for opportunity, war has an omnipotent support in the form of our imagination. man lives by habits, indeed, but what he lives for is thrills and ecitements. the only relief from habits tediousness is periodical ecitement. from time immemorial wars have been, especially for non-combatants, the supremely thrilling ecitement. heavy and dragging at its end, at its outset every war means an eplosion of imaginative energy. the dams of routine burst, and boundless prospects open. the remotest spectators share the fascination. with that awful struggle now in progress on the confines of the world, there is not a man in this room, i suppose, who doesnt buy both an evening and a morning paper, and first of all pounce on the war column.
a deadly listlessness would come over most mens imagination of the future if they could seriously be brought to believe that never again in saecula saeculorum would a war trouble human history. in such a stagnant summer afternoon of a world, where would be the zest or interest ?
this is the constitution of human nature which we have to work against. the plain truth is that people want war. they want it anyhow; for itself; and apart from each and every possible consequence. it is the final bouquet of lifes fireworks. the born soldiers want it hot and actual. the non-combatants want it in the background, and always as an open possibility, to feed imagination on and keep ecitement going. its clerical and historical defenders fool themselves when they talk as they do about it. what moves them is not the blessings it has won for us, but a vague religious ealtation. war, they feel, is human nature at its uttermost. we are here to do our uttermost. it is a sacrament. society would rot, they think, without the mystical blood-payment.
we do ill, i fancy, to talk much of universal peace or of a general disarmament. we must go in for preventive medicine not for radical cure. we must cheat our foe, politically circumvent his action, not try to change his nature. in one respect war is like love, though in no other. both leave us intervals of rest; and in the intervals life goes on perfectly well without them, though the imagination still dallies with their possibility. equally insane when once aroused and under headway, whether they shall be aroused or not depends on accidental circumstances. how are old maids and old bachelors made? not by deliberate vows of celibacy, but by sliding on from year to year with no sufficient matrimonial provocation. so of the nations with their wars. let the general possibility of war be left open, in heavens name, for the imagination to dally with. let the soldiers dream of killing, as the old maids dream of marrying. but organize in every conceivable way the practical machinery for making each successive chance of war abortive. put peace-men in power; educate the editors and statesmen to responsibility; -- how beautifully did their trained responsibility in england make the venezuela incident abortive! seize every pretet, however small, for arbitration methods, and multiply the precedents; foster rival ecitements and invent new outlets for heroic energy; and from one generation to another, the chances are that irritations will grow less acute and states of strain less dangerous among the nations. armies and navies will continue, of course, and will fire the minds of populations with their potentialities of greatness. but their officers will find that somehow or other, with no deliberate intention on any ones part, each successive incident has managed to evaporate and to lead nowhere, and that the thought of what might have been remains their only consolation.
the last weak runnings of the war spirit will be punitive epeditions. a country that turns its arms only against uncivilized foes is, i think, wrongly taunted as degenerate. of course it has ceased to be heroic in the old grand style. but i verily believe that this is because it now sees something better. it has a conscience. it knows that between civilized countries a war is a crime against civilization. it will still perpetrate peccadillos, to be sure. but it is afraid, afraid in the good sense of the word, to engage in absolute crimes against civilization.
學英語作文 篇4
whenever i have a party, hsiao-mei is always the first person i invite. she is such fun. i know that she will be able to make my other guests laugh. she does not get upset if somebody tries to tease or make fun of her, either.
hsiao-mei can also be very serious and can discuss almost anything you can think of. if it gets late before the party ends, i can always depend on hsiao-mei to clean up the house. she never says no, even if she is very tired and would rather go straight home to bed.
學英語作文 篇5
to be or not to be punctual is a habit. We often fail to appreciate the influence of habit in our life. Habit is worklng for or against us every minute of the day. It has much to do with our future. So when we are young, we should try to be punctual every time and never be late, for the habit ismuch easier to acquire in youth than when we are older. Punctuality is an important constituent of good character.A person who is always on time for his appointments shows real consideration for others. A person who is always late shows selfishness and thoughtlessness, and he is not a person that most people want for a friend. A few minutes' delay may not be a serious matter, but it may have bad results. Getting up ten minutes later than usual may upset the plan of the day.Calling on a friend five minutes later than the appointed time may cause him some unexpected trouble. One delay after another makes a man unable to exert himself. It also proves himto be untrustworthy.
Since punctuality is a good habit and a nice virtue, we should pay much attention to it and make much effort to cultivate this good habit so that we may have a strong sense of punctuality and do whatever we are supposed to do on time.
學英語作文 篇6
Grace is one of my classmates. She is not good at study, though she usually works very hard. Maybe she just doesn’t find the learning method suitable for her. In my mind, she is clever. Thongh she is not good at study, she is popular in our class. In all people’s mind, she is kind and optimistic. Treating everyone as friend, she has no enemy. As she doesn’t study well, it is hard to avoid feeling sad. However, everytime she just feels sad for a while and then recovers for the first one. Sometimes it is her who comforts us for not for not doing well in the exam. Look, she is so cute!
格瑞斯是我的一個同學。她學習不好，雖然她平時非常努力學習。也許她只是沒有找到適合自己的學習方法而已。在我眼里，她是很聰明的。雖然她學習不好，但她在班里人緣很好。在所有人的眼里，她是友好，樂觀的。她對待每個人都像朋友一樣，所以她沒有敵人。因為學習不好，難免會感到悲傷。但是，每次她都只是難過一會，就第一個恢復了。有時候還是她安慰我們這些因為考試不好而難過的.人�？�，她是如此的可愛!
學英語作文 篇7
Looking around, you will find interesting difference between people’s pace of life. Some are always in a hurry and try toget everything done as soon as possible, while some other people always take their time and lead their life in a slow pace. What do you think is better? Inmy opinion, different life paces reflect various life concepts and both type shave advantages and disadvantages.
環(huán)顧四周，你會發(fā)現(xiàn)人們的生活節(jié)奏之間存在著一些有趣的差異。有些人總是匆匆忙忙并設法用最短的時間完成所有的事情，而另一些人總是慢悠悠地生活。哪種生活比較好呢？在我看來，生活節(jié)奏的差異只是反映了不同的生活理念，而每一種生活節(jié)奏都有其優(yōu)點和缺點。
One the one hand, people living a fast pacelife are easier to get success. The people who are got used to in a hurry allthe time will have more time to do the things that they want. And most of the mare active. They have more opportunity to enjoy the happiness of success.However, they also lose something when they are hurry to pursue success. They forget to stop to enjoy life itself or treasure the beautiful scenery in theirlife. As a result, those people always have lots of success, but lack of love.
一方面，生活在快節(jié)奏的人更容易取得成功。那些習慣了總是匆匆忙忙的人會有更多的時間做他們想做的事。而且他們大部分都是很積極的。他們有更多的機會享受到成功的喜悅。然而，在他們急于追求成功的同時，他們也失去了一些東西。他們忘了停下來享受生活本身或珍惜他們生命中美麗的風景。結果，那一類人總是獲得很多的成功，卻缺乏愛。
On the other hand, people who living a slow pace always can enjoy their life and be happy. The slow coaches always are more tolerant to themselves and others. They would have less stress for themselves,which may bring better mental and physical health. If they don’t push themselves to finish task, they will have more time to enjoy the beautiful scenery around their life and taste life. But, this kind of people will have less chance to be successful, because they don’t put their mind on it.
另一方面，那些生活節(jié)奏緩慢的人們總是可以享受生活并且很快樂。性子慢總是對自己和別人都比較寬容。他們會給自己更少的壓力，這可能會會讓他們的身心都更健康。如果他們不強迫自己完成的任務，他們將有更多的時間去欣賞周圍美麗的`景色、品味人生。但是，這種類型的人成功的機會比較小，因為他們不把心思放在那上面。
To sum up, the pace of life just is people’schoice. It is their life concept. There is nothing good or bad. But as for me,I may prefer a slower pace of life. It is just personal hobby.
總之，生活的節(jié)奏是人們自己的選擇。是他們的生活理念。沒有什么好與不好的。對我來說，我比較喜歡慢節(jié)奏的生活。這純粹個人愛好。
學英語作文 篇8
Our art teather is not too young and not too old .She has black hair two big and black eyes ,a big mouth and a small nose .
Look, She is wearing a blue and white jacket ,a blue hat ,brown pants and a pair of old shoes.She is very funny.
She is a good art teather .we all like her .
參考譯文
我們的藝術老師不太年輕，也不太老。她有黑色的頭發(fā)，兩大黑眼睛，一個大嘴巴和一個小鼻子。
看，她穿著一件藍色和白色的夾克，一頂藍色的`帽子，一條棕色的褲子和一雙舊鞋子。她很有趣。
她是個很好的藝術老師。我們都喜歡她。
學英語作文 篇9
Happiness can be described as a positive(實在的事物, 確定的) mood and a pleasant state of mind.A good education and income are usually considered necessary for happiness. But the rich are not sure to be happier than the middle-income group or even those with very low incomes.People with a college education are somewhat(稍微) happier than those who did not graduate from high school;
It is believed that this mainly because they have more opportunities to control their lives. Yet people without a college education may be less happy than those with a college education.Moreover,having good health can be very important to people because they can feel happy and have energy to do what they would like to do.
Nevertheless(然而),poor health does not rule out(排除) happiness except for the dying or those in great pain.It should be noted that people quickly get used to what they have, nd they are happier when they feel they are increasing their level no matter how little it has been improved.
The best formula(客套話) for happiness is to be able to develop the ability to tolerate(寬恕) frustration(挫敗), to have a personal involvement(纏繞) and commitment(承諾),and to develop self-confidence and self-esteem(尊重).
學英語作文 篇10
Recently, some cities are considering 主題詞, which has raised people's concern.
Some people say that 觀點一. And 繼續(xù)闡述觀點一. For example, 此處可舉一個常見的例子，更具有說服力. However, some others are opposed to the idea. They argue that 觀點二. Besides, there are 繼續(xù)闡述觀點二 , for example, 舉與觀點二相關的'例子.
As far as I am concerned, I'm against the 不贊同的觀點. because 原因, and 原因. I believe we should 做法. I think we all have responsibility to....
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